In light of the tragic assassination of Charlie Kirk on September 10, I think it would be helpful to remember that this is not the first time or the worst time of political turmoil, nor will it be the last. The times we live through personally always feel worse than the ones we read about in the history books because our emotions are engaged on an entirely different level. The political climate in which Jesus and His disciples functioned is a case in point.
At the time of Jesus’ ministry, Judea was under Roman control, with Pontius Pilate serving as the Roman governor (John 18:28). Rome’s primary concern was maintaining order and collecting taxes. While the empire allowed the Jews a measure of religious autonomy, any threat to Roman peace was swiftly suppressed. Crucifixion was a Roman method of execution reserved for the worst rebels and criminals.
Pilate’s role in Jesus’ trial reveals the tension between Roman law and local unrest. Though Pilate declared, “I find no fault in Him” (John 18:38), he ultimately authorized the crucifixion to appease the crowd and avoid a riot (Matthew 27:24). His decision was politically motivated, prioritizing stability over justice. The Jewish leaders manipulated this tension, warning Pilate, “If you let this man go, you are not Caesar’s friend” (John 19:12), implying that Jesus’ claim to kingship was treasonous.
The Jewish religious elite—primarily the Pharisees, Sadducees, and chief priests—held significant influence over temple worship and legal matters. The Sanhedrin, the Jewish ruling council, was responsible for maintaining religious order. Jesus’ teachings and actions, such as His cleansing of the temple (Matthew 21:12–13), directly challenged their authority and exposed their hypocrisy (Matthew 23:27–28).
Jesus’ growing popularity threatened the religious leaders’ control. After witnessing His miracles and hearing His teachings, many began to believe He was the Messiah (John 6:14). Fearing that this movement could provoke Roman retaliation and jeopardize their position, the high priest Caiaphas declared, “It is better for one man to die for the people than that the whole nation perish” (John 11:50). This statement reveals the political motivation behind their decision to seek Jesus’ death.
Many Jews in the first century hoped for a Messiah who would liberate them from Roman rule and restore the kingdom of Israel. Jesus’ miracles and teachings stirred these hopes, but His message of a spiritual kingdom disappointed those expecting political revolution. He stated clearly, “My kingdom is not of this world” (John 18:36), distancing Himself from earthly political goals.
This disconnect led to confusion and a sense of betrayal. While crowds welcomed Jesus as king during His triumphal entry into Jerusalem (Matthew 21:9), they later demanded His crucifixion (Luke 23:21). The people were easily swayed by religious leaders and disillusioned by Jesus’ refusal to lead a political uprising. The release of Barabbas, a known insurrectionist (Mark 15:7), instead of Jesus, highlights the crowd’s preference for a revolutionary over a spiritual redeemer.
Jesus was arrested following Judas Iscariot’s betrayal (Matthew 26:14–16). The trial before the Sanhedrin was rushed, secretive and lacked credible witnesses (Mark 14:55–59). The charge of blasphemy (Matthew 26:65–66) was insufficient under Roman law, so the leaders reframed it as a political threat, accusing Jesus of claiming to be “King of the Jews” (Luke 23:2).
Pilate, under pressure, handed Jesus over to be crucified. The inscription placed above the cross—“Jesus of Nazareth, King of the Jews” (John 19:19)—was both a mockery and a political statement. It reflected the charge that led to his execution: claiming kingship in defiance of Caesar.
Infinite Grace Ministries is a great place to learn how to respond to life’s fearful and unfair situations. The darker the atmosphere around us, the brighter the light of the courageous and obedient choices we make because of the love and mercy of God. Call 580-7742884 to learn more about this essential ministry.
